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Julian, please forgive me for violating your rules by posting an off-topic message to an off-topic discussion. How inconsiderate of me. At least I didn't resort to name-calling, as you have. And to be consistent, you should also make the same observation about the others who have also posted off-topic messages to your off-topic discussion so you can maintain the appearance of not picking on only me. (Unless, of course, that was your intention. In which case, go ahead and pick away. I don't mind.) And also, I'm sure you realize that you, yourself, have posted off-topic messages to both off-topic and on-topic discussions, so give yourself a few lashes for being equally inconsiderate to others.
Besides, you know how these tangents can sometimes get started. In this case, someone said that any "ism" is bad. I posted a comment to that pointing out what I thought to be some good "isms". Someone questioned one of them, which compelled me to expound on my basis. Another person then asked me a question about something I said, and on it goes.
Now that we have that out of the way, I'll be glad to answer your questions.
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On "my rigid views":
There's a difference between having "rigid views" and being principled. Aaron Tippen wrote a song titled, "You've Got To Stand For Something". The lyrics are, in part:
You've got to stand for
something or you'll fall for anything
You've got to be your own man not
a puppet on a string
Never compromise what's right and
uphold your family name
You've got to stand for something,
or you'll fall for anything.
So tell me, what's the difference between my "being rigid", as you suggested I am, and "standing for something", as I suggest I am? (Rhetorical question, as you really don't know me at all, yet you must feel justified in judging me.)
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On "welfare recipients spend this money on goods and services, they provide employment and income to working people, who pay tax on this income."
For the record, by the way, government forced "money transfer" payments extend well beyond, and include much more than just welfare payments. Nonetheless, I have addressed this suggestion in the past, but you must have missed it. However, I don't mind addressing it again.
Your suggestion that welfare payments actually help the economy is a fallacy. It sounds like it might make a good argument, in theory, but it simply falls apart under even the slightest bit of scrutiny. One must first understand, of course, that the government can't give a dollar to anyone unless they first take that same dollar away from someone else. The person from whom that dollar was taken would have certainly put that dollar to work as well, either by spending or investing, either of which would "provide employment and income to working people". Therefore, the results of that spent dollar are, at best, simply redistributed, just like the dollar itself.
Moreover, you have to consider exactly what a dollar is - what it represents. When a person contributes something of value, he (usually) wants to receive something of value in return. For example, if you provide gardening services, which is something of value, to the doctor down the street, she might, in return, give you a frontal lobotomy, something else of value. Value received for value provided. In the old days, this doctor would have made a house call to attend to a sick child, and gone back home with a chicken. But instead of "paying" for goods and services with chickens or frontal lobotomies, we use money instead. Money is simply the instrument by which the exchange of goods and services are traded.
When a person receives money without providing something of value in return, the whole system is compromised. Moreover, it also means that somebody had to provide goods or services (in order to get the "money") for which nothing of value was provided in exchange. If you take money out of the equation, and look at what money represents, it means that the government, by taxing for the purpose of redistribution of income, is really forcing a person to provide goods and services for free. I thought slavery was abolished? What's the real difference between forcing someone to give money or forcing someone to give labor? There is no difference.
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On, how would I define "needy"?
In the context of taxing people to provide for the "needy", I don't think it really matters how I would define it. While one person might define "needy" as providing for someone so that someone can simply survive, another person might define "needy" as a 19 year old who can't afford college tuition. You might define "needy" differently that I, and a government bureaucrat will define "needy" however necessary to gain a vote. This also illustrates how our elected officials "buy votes" with their promises to redistribute someone else's income to as many people as possible. Isn't that bribery? And what's even worse, it's bribery using someone else's money (goods and services). So it's bribery AND theft.
So you should be able to define "needy" your way, and I should be able to define "needy" my way. In addition, you should be free to help "your" needy as you see fit, as should I. Why should some third party bureaucrat force you to contribute to my charity?
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Yes, the 15 percent interest is on our national debt. The US government has, up to this point, "borrowed" about 5 trillion dollars, maybe close to 6 trillion, on which they (we) pay interest only payments. These "loans" are in the form of treasury bills, savings bonds, etc. It's not as bad as it might sound, however, as our economy is growing at a pace to keep up with it. However, you'd need to discuss the intricacies of carrying such a debt with an economist much smarter than me to get the real answers. Even then, we would probably find that the "experts" themselves, even disagree.
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I hope I answered your off-topic questions that you posted to this off-topic discussion.